| 1 | And if you wanttwo words comprised together: ואי = and if, בעית = you want | ואיבעית |
| 2 | I will sayaleph at the beginning = I | אימא |
| 3 | Really | לעולם |
| 4 | the Rabbanan | רבנן |
| 1 | and by where that not it isfirst three letters add-on: vav = and, beis = by where, shin = that | ובשאינה |
| 2 | hidden | טמון |
| 3 | and not | ולא |
| 4 | you can resolvetav at the beginning makes it 'you' | תפשוט |
| 5 | from it | מינה |
| 6 | that they agree | דמודו |
| 7 | to him | ליה |
| 8 | by a majority of | ברוב |
| 9 | non-Jews | כנענים |
| 1 | did it learn in the Mishnahthe first two words go together on the same line (put a connector); the Mem Yud is grammar, no translation of its own | מי קתני |
| 2 | They are | הן |
| 3 | His | שלו |
| 4 | Not it is | אינו |
| 5 | He is obligated | חייב |
| 6 | To announce | להכריז |
| 7 | Did it learn in the Mishnah? | קתני |
| 8 | and he should leave it | ויניח |
| 9 | And he will come | וייתי |
| 10 | A Jew | ישראל |
| 11 | And he will give | ויהיב |
| 12 | on it | ביה |
| 13 | a sign | סימנא |
| 14 | and he will take it | ושקיל |
| 1 | That since | דכיון |
| 2 | That the majority is | דרובא |
| 3 | Non-Jews | כנענים |
| 4 | Perhaps | דלמא |
| 5 | That of non-Jews | דכנענים |
| 6 | It is | הוא |
| 7 | And his | ושלו |
| 8 | Also | נמי |
| 9 | Not | לא |
| 10 | It is | הויא |
| 11 | That not | דלא |
| 12 | Do they go | אזלי |
| 13 | The Rabbanan | רבנן |
| 14 | After | בתר |
| 15 | The majority | רובא |
| 16 | By money | בממונא |
| 1 | Comeabbreviation ת"ש: put an equal sign; two words, each on its own line | תא |
| 2 | Listen here | שמע |
| 3 | That he said | דאמר |
| 4 | Rav Asi | רב אסי |
| 5 | He found | מצא |
| 6 | A barrel of | חבית |
| 7 | Wine | יין |
| 8 | In a city | בעיר |
| 9 | That its majority isadd-on letter ש = that | שרובה |
| 10 | Non-Jewshis text reads כנענים | גוים |
| 11 | It is permitted | מותרת |
| 12 | Because ofthe mem is part of the word | משום |
| 13 | A find | מציאה |
| 14 | And it is forbidden | ואסורה |
| 15 | In pleasurebeis add-on letter | בהנאה |
| 16 | He came | בא |
| 17 | A Jew | ישראל |
| 18 | And he gave | ונתן |
| 19 | On it | בה |
| 20 | A sign | סימן |
| 21 | It is permitted | מותרת |
| 22 | In drinking | בשתיה |
| 23 | To the finder of it | למוצאה |
| 1 | That not he isRashi ד"ה מותרת משום מציאה | דאינו |
| 2 | He is obligated | חייב |
| 3 | To announce | להכריז |
| 1 | And later onRashi ד"ה ואסורה בהנאה | ולקמיה |
| 2 | It asks | פריך |
| 3 | Ifprinted as abbreviation א"כ; equal sign, each word on its own line | אם |
| 4 | So. If so. | כן |
| 5 | What is it? | מה |
| 6 | Permission | היתר |
| 7 | There is | יש |
| 8 | In the finding of it | במציאתה |
| 1 | it went outRashi ד"ה בא ישראל ונתן סימן | יצאת |
| 2 | from an uncertainty of | מספק |
| 3 | wine of | יין |
| 4 | non-Jews | כנענים |
| 5 | and it is permitted | ומותרת |
| 6 | in drinking | בשתיה |
| 7 | to the finder of ithe first said 'to the one who finds' | למוצאה |
| 8 | that since | דכיון |
| 9 | that a majority of | דרובא |
| 10 | non-Jews | כנענים |
| 11 | they give up hope | נתייאשו |
| 12 | the owners | הבעלים |
| 1 | like whom is it | כמאן |
| 2 | like Rabbi Shimon | כרבי שמעון |
| 3 | son of | בן |
| 4 | Here unclear 26:29 | שמע |
| 5 | From it | מינה |
| 6 | When? When is it? | כי |
| 7 | That he said? Did he say? | קאמר |
| 8 | Rabbi Shimon | רבי שמעון |
| 9 | Sanav unclear 26:57 | בן |
| 10 | Elazar | אלעזר |
| 11 | By a majority of | ברוב |
| 12 | Non-Jewshis text reads כנענים | גוים |
| 13 | Bat unclear 27:16 | אבל |
| 14 | By a majority of | ברוב |
| 15 | Jews | ישראל |
| 16 | No | לא |
| 1 | Really | לעולם |
| 2 | I will say | אימא |
| 3 | to you | לך |
| 4 | Rabbi Shimon | רבי שמעון |
| 5 | son of | בן |
| 6 | Elazar unclear 2:28not dictated on 06-22; taken from the 06-29 review 'son of Elazar' | אלעזר |
| 7 | even | אפילו |
| 8 | by a majority of | ברוב |
| 9 | Jews | ישראל |
| 10 | also | נמי |
| 11 | he said | קאמר |
| 12 | and Rav Asi | ורב אסי |
| 13 | he holds | סבר |
| 14 | to it | לה |
| 15 | like him | כוותיה |
| 16 | by one | בחדא |
| 17 | and he argues | ופליג |
| 18 | on him | עליה |
| 19 | by one | בחדא |
| 1 | he holds | סבר |
| 2 | like him | כוותיה |
| 3 | by one | בחדא |
| 1 | and not | ולא |
| 2 | it wantedfirst written 'he wanted' (06-29). On 07-01 he suggested 'it' (the Gemara) is better, and on 07-06 a student asked to change it and he said yes | בעי |
| 3 | to say | למימר |
| 4 | that he holds | דסבר |
| 5 | like the Rabbanan | כרבנן |
| 6 | that ifprinted as the abbreviation דא״כ; written out as two lines | דאם |
| 7 | so | כן |
| 8 | you can resolve | תפשוט |
| 9 | that they agree | דמודו |
| 10 | the Rabbanan | רבנן |
| 11 | by majority of | ברוב |
| 12 | non-Jews | כנענים |
| 13 | neverthelessa little hyphen between the three words | ומכל מקום |
| 14 | there is | יש |
| 15 | to resolve | לפשוט |
| 16 | that the ruling is | דהלכה |
| 17 | like him | כמותו |
| 18 | by majority of | ברוב |
| 19 | non-Jews | כנענים |
| 1 | And sincewritten together; ו = and | וכי מאחר |
| 2 | That is forbiddenד is an add-on letter: that | דאסירא |
| 3 | In pleasure | בהנאה |
| 4 | It is permitted | מותרת |
| 5 | Because of | משום |
| 6 | a find | מציאה |
| 7 | For what is itל can be two or four; here it's four | למאי |
| 8 | The ruling | הלכתא |
| 1 | He said | אמר |
| 2 | Rav Ashi | רב אשי |
| 3 | for its containerל = for; kankan is a container | לקנקנה |
| 1 | That certain | ההוא |
| 2 | Man | גברא |
| 3 | That he found | דאשכח |
| 4 | Four | ארבעה |
| 5 | zuz coins | זוזי |
| 6 | They were tied up | דציירי |
| 7 | in a clothב = in | בסדינא |
| 8 | and they were thrown'and' added in the 07-20 review (07-20 t90) | ושדו |
| 9 | in the river | בנהר |
| 10 | Biranname of the river | בירן |
| 1 | and they were thrown | ומושלכין |
| 2 | in the river | בנהר |
| 3 | Bira | בירן |
| 1 | He came | אתא |
| 2 | to before himל = to; kamei = before him | לקמיה |
| 3 | that of Rav Yehudaabbreviation: equal sign, two extra lines | דרב יהודה |
| 4 | He said | אמר |
| 5 | To him | ליה |
| 6 | Go | זיל |
| 7 | Announcecommand form | אכריז |
| 1 | But behold | והא |
| 2 | tides | זוטו |
| 3 | That of | של |
| 4 | The sea | ים |
| 5 | It is | הוא |
| 1 | it is different | שאני |
| 2 | the river | נהר |
| 3 | Biranhe says it is a name | בירן |
| 4 | since | כיון |
| 5 | That is blockedד is an add-on letter | דמתקיל |
| 6 | Not | לא |
| 7 | does he give up hope | מיאש |
| 1 | there areplural | יש |
| 2 | in it | בו |
| 3 | blockingsfirst letter is not an add-on | מכשולים |
| 4 | Stones | אבנים |
| 5 | And a closure of | וסתימת |
| 6 | Fence | גדר |
| 7 | that they make | שעושין |
| 8 | For the fishל could also mean for | לדגים |
| 9 | And not | ולא |
| 10 | Does he give up hope | מיאש |
| 11 | He holds | סבר |
| 12 | not | לא |
| 13 | It will be able | יוכל |
| 14 | The river | הנהר |
| 15 | to take themfrom halech | להוליכם |
| 16 | Outside | חוץ |
| 17 | To the blockings | למכשולים |
| 18 | And accustomedragil = accustomed to do something; plural | ורגילים |
| 19 | They were | היו |
| 20 | to dam it up | לסוכרו |
| 21 | And to clean it | ולנקותו |
| 22 | And to dig it | ולכרותו |
| 23 | That they should be rinsedshtifu = to rinse something | שישטפו |
| 24 | Its waters | מימיו |
| 25 | and he relies | וסומך |
| 26 | that he will find themם at the end = them | שימצאם |
| 27 | when that they will dam upכ = like or when, here when; ש = that; must be 'they' because of the verb | כשיסכרו |
| 28 | and they clean themmust be 'they' because of the verb; ם at the end = them | וינקום |
| 1 | but behold | והא |
| 2 | a majority of | רובא |
| 3 | non-Jewshis text reads כנענים | גוים |
| 4 | they are | נינהו |
| 1 | hearabbreviation with an equal sign, stands for the two words; word number one | שמע |
| 2 | from it | מינה |
| 3 | not | אין |
| 4 | The ruling is | הלכה |
| 5 | Like Rabbi Shimon | כרבי שמעון |
| 6 | Son of | בן |
| 7 | unclear 10:35no English recorded in the transcript for this word | אלעזר |
| 8 | Even | אפילו |
| 9 | By a majority of | ברוב |
| 10 | non-Jewshe reads it as כנענים | גוים |
| 1 | it is different | שאני |
| 2 | the river | נהר |
| 3 | בירןname of the river | בירן |
| 4 | that Jews | דישראל |
| 5 | they dam | סכרו |
| 6 | to it | ליה |
| 7 | and Jewsו adding on to it | וישראל |
| 8 | they dig | כרו |
| 9 | to it | ליה |
| 10 | since | כיון |
| 11 | the Jews | דישראל |
| 12 | they dam | סכרו |
| 13 | to it | ליה |
| 14 | I will say | אימור |
| 15 | from a Jew | מישראל |
| 16 | it fell | נפל |
| 17 | and since | וכיון |
| 18 | the Jews | דישראל |
| 19 | they dig | כרו |
| 20 | to it | ליה |
| 21 | not | לא |
| 22 | he gives up hope | מיאש |
| 1 | that they callthe shin is an add-on letter; the real word is korin | שקורין |
| 2 | making a dam | נשנ"ש |
| 3 | In the language ofabbreviation בלע"ז split into 3 words | בלשון |
| 4 | The nationfrom the abbreviation בלע"ז | עם |
| 5 | The foreign onefrom the abbreviation בלע"ז | זר |
| 6 | Just like | כמו |
| 7 | The makers of | עושי |
| 8 | dams | שכר |
| 9 | pools of | אגמי |
| 10 | stillness | נפש |
| 1 | thereforea contraction of two words: לפי = according to, כך = like this | לפיכך |
| 2 | he is obligated | חייב |
| 3 | to announce | להכריז |
| 4 | and not | ולא |
| 5 | do we say | אמרינן |
| 6 | He should leave it | יניח |
| 7 | Like that we saidtwo add-on letters | כדאמרינן |
| 8 | above | לעיל |
| 9 | By a majority of | ברוב |
| 10 | Non-Jews | כנענים |
| 11 | To the Rabbanan | לרבנן |
| 1 | that the digger | שהכורה |
| 2 | He will find themThe mem makes it them. | ימצאם |
| 1 | Rav Yehudaon one line | רב יהודה |
| 2 | he was | הוה |
| 3 | taking | שקיל |
| 4 | and going | ואזיל |
| 5 | after him | בתריה |
| 6 | that of Mar Shmuel | דמר שמואל |
| 7 | in the market, in the marketplace | בשוקא |
| 8 | of the place ofthe daled here means 'of'; bei means the place of (as in the very beginning) | דבי |
| 9 | the cereal grinders | דיסא |
| 1 | he said | אמר |
| 2 | to him | ליה |
| 3 | he found | מצא |
| 4 | here | כאן |
| 5 | a money purse | ארנקי |
| 6 | what is it, it istwo words put together: ma = what, hu = it is | מהו |
| 1 | he said | אמר |
| 2 | to him | ליה |
| 3 | behold | הרי |
| 4 | these are | אלו |
| 5 | his | שלו |
| 1 | he came | בא |
| 2 | a Jew | ישראל |
| 3 | and he gave | ונתן |
| 4 | on it | בה |
| 5 | a sign | סימן |
| 6 | what is it, it is | מהו |
| 1 | he said | אמר |
| 2 | to him | ליה |
| 3 | he is obligated | חייב |
| 4 | to return it | להחזיר |
| 1 | That they sellthe shin is an add-on letter | שמוכרים |
| 2 | There | שם |
| 3 | Wheat | חטים |
| 4 | pounded onesthe kaf [?] is part of the word | כתושין |
| 5 | for pounded wheat cerealthe lamed is the add-on letter | לדייסא |
| 6 | And the many | ורבים |
| 7 | They are found | מצויין |
| 8 | There | שם |
| 1 | the two of them? | תרתי |
| 1 | He said | אמר |
| 2 | to him | ליה |
| 3 | To insideit can mean before but in this case it means inside | לפנים |
| 4 | From the line ofFrom. See the mem? | משורת |
| 5 | the ruling | הדין |
| 1 | like | כי |
| 2 | that | הא |
| 3 | that of his fatheravuah means his father | דאבוה |
| 4 | That of Shmuel | דשמואל |
| 5 | He found | אשכח |
| 6 | Those | הנך |
| 7 | Donkeys | חמרי |
| 8 | In the desert | במדברא |
| 9 | and he returned themthe hey is like a ches in Aramaic and the daled is a zayin | ואהדרינהו |
| 10 | To their owner | למרייהו |
| 11 | To after | לבתר |
| 12 | Twelve | תריסר |
| 13 | Months of | ירחי |
| 14 | the year | שתא |
| 15 | To inside | לפנים |
| 16 | From the line of | משורת |
| 17 | The ruling | הדין |
| 1 | He found themtwo words put together, matza osam | מצאם |
| 1 | to afterdibur hamaschil (heading words, not numbered) | לבתר |
| 2 | twelve | תריסר |
| 3 | months of | ירחי |
| 4 | the year | שתא |
| 5 | et ceteraabbreviation | כו' |
| 1 | The explanation isabbreviation, put an equal sign | פי' |
| 2 | They | הן |
| 3 | Themselves | עצמן |
| 4 | He returned | החזיר |
| 5 | Even thoughaf = even, al = on, gav = back | אע"ג |
| 6 | That not | דלא |
| 7 | It was | היה |
| 8 | Necessary | צריך |
| 9 | To give | ליתן |
| 10 | Only | רק |
| 11 | Their valuethe dalet is part of the word | דמיהם |
| 12 | Like that we learned in the Mishnah | כדתנן |
| 13 | In our chapterbeis is the add-on letter, means in | בפרקין |
| 14 | Every | כל |
| 15 | Thing | דבר |
| 16 | That it makes | שעושה |
| 17 | And it eats | ואוכל |
| 18 | He must be involved | מטפל |
| 19 | With it | בו |
| 20 | twelveit's a number | י"ב |
| 21 | Months | חדש |
| 22 | From here | מכאן |
| 23 | And onwards | ואילך |
| 24 | He evaluatescould mean there; here it means he evaluates | שם |
| 25 | Their valuethe dalet is part of the word | דמיהן |
| 26 | And he leaves them | ומניחן |
| 1 | but | אבל |
| 2 | Rashitranslation given in class 2015-11-16 | רש"י |
| 3 | he explained | פירש |
| 4 | he found themon 11-16 read as 'that they were found' | שמצאן |
| 5 | after | אחר |
| 6 | twelve | י"ב |
| 7 | months | חדש |
| 8 | that they were lost | שנאבדו |
| 9 | It is difficult | קשה |
| 10 | that from where is it to uscontraction: dalet = that, mem = from, na = where, lan = lanu | דמנלן |
| 11 | That it should be | שיהא |
| 12 | Because of | בשביל |
| 13 | This | כך |
| 14 | To the finder | למוצא |
| 15 | that the loser | דהאובד |
| 16 | Not it is | אינו |
| 17 | he gives up hopethe mem is part of the word | מתיאש |
| 18 | that he holdsthe shin is the add-on letter, means that | שסבור |
| 19 | that the finder | שהמוצא |
| 20 | he will hold | יסבור |
| 21 | that from closeshin = that, mem = from, karov = close | שמקרוב |
| 22 | they were lostsee the vav (u) | נאבדו |
| 23 | and he will announce | ויכריז |
| 1 | to inside | לפנים |
| 2 | from the line of | משורת |
| 3 | the ruling | הדין |
| 1 | From thatThe מ is an add-on letter: from | מאשר |
| 2 | they shall do | יעשון |
| 3 | it is learned outnot translated literally, but it includes that | נפקא |
| 4 | to usלן is like לנו | לן |
| 5 | later on | לקמן |
| 6 | In our chapterdictated 'In the chapter' on 2015-12-14 (t804); 'In our chapter' in review 2015-12-16 (t318) | בפרקין |
| 1 | It is a wonder. | תימה |
| 2 | that notdictated 'not' on 2015-12-16; read back 'that not' on 2015-12-28 (t332) | דלא |
| 3 | does it bring? | מייתי |
| 4 | a pasuk | קרא |
| 5 | here | הכא |
| 6 | like that it bringsfirst the letters are added | כדמייתי |
| 7 | later on | לקמן |
| 8 | by the caseעובדא means case | בעובדא |
| 9 | of Rabbia ד can mean of, that, or that of; here plain of | דר' |
| 10 | Rabbi Yishmael | ישמעאל |
| 1 | And in Hagozel Kamaו and ב are add-on letters: and, in; Hagozel Kama is the name of a chapter, not translated | ובהגוזל קמא |
| 2 | by the casedictated 'by the case of' on 2015-12-23; corrected 2015-12-28 (t1380): without the of, the of goes with the next word | בעובדא |
| 3 | Of Rabbi Chiyathe two words go together | דרבי חייא |
| 4 | by where he showsב is an add-on letter: by | במראה |
| 5 | A dinar coin | דינר |
| 6 | To a money changer | לשולחני |
| 7 | And it is found | ונמצא |
| 8 | Evil. Bad. | רע |
| 1 | And later on | ולקמן |
| 2 | By the end. At the end ofב is an add-on letter | בסוף |
| 3 | The chapter | פרק |
| 4 | Ha'umninname of the chapter, not translated: The chapter: Ha'umnin | האומנין |
| 5 | It brings | מייתי |
| 6 | a pasuk | קרא |
| 7 | Another | אחרינא |
| 8 | in order | למען |
| 9 | You should goלך means to go | תלך |
| 10 | By the way. In a way of. | בדרך |
| 11 | good ones | טובים |
| 12 | That it is | שהוא |
| 13 | From the words of | מדברי |
| 14 | Nachdoes not mean Kabbalah here; in Hebrew נ"ך | קבלה |
| 15 | and it leftlike it deserted | ושביק |
| 16 | the pasuk | קרא |
| 17 | of thatד is of; אשר means that | דאשר |
| 18 | they shall do | יעשון |
| 19 | that it is | שהוא |
| 20 | from the words of | מדברי |
| 21 | the Torah | תורה |
| 1 | The pasuk | קרא |
| 2 | Of that | דאשר |
| 3 | They shall do | יעשון |
| 4 | But onlycould also mean 'but rather'; here you know only through context | אלא |
| 5 | A place | במקום |
| 6 | That others | שאחרים |
| 7 | They are obligated | חייבין |
| 8 | and hecould mean 'and it is'; here 'and he' | והוא |
| 9 | He is exempt | פטור |
| 10 | Like | כמו |
| 11 | By where he showsbeis is an add-on letter = by where | במראה |
| 12 | A dinar coin | דינר |
| 13 | That others | דאחרים |
| 14 | That they need | דבעו |
| 15 | To learn | למילף |
| 16 | They are obligated | חייבים |
| 17 | And Rabbi Chiya | ור' חייא |
| 18 | That not | דלא |
| 19 | He needed | בעי |
| 20 | To learn | למילף |
| 21 | He is exempt | פטור |
| 22 | And to inside | ולפנים |
| 23 | From the line of | משורת |
| 24 | The ruling | הדין |
| 25 | He paidpast tense | שילם |
| 26 | Just like | כמו |
| 27 | Others | אחרים |
| 1 | And so too | וכן |
| 2 | by the case of | בעובדא |
| 3 | That of Rabbi Yishmaelall one line | דרבי ישמעאל |
| 4 | That an elder | דזקן |
| 5 | And notjust plain 'and not' | ואינו |
| 6 | According to | לפי |
| 7 | His honor | כבודו |
| 8 | it was | הוה |
| 9 | And he did | ועשה |
| 10 | to inside | לפנים |
| 11 | from the line of | משורת |
| 12 | the ruling | הדין |
| 13 | just like | כמו |
| 14 | others | אחרים |
| 15 | In here unclear 43:47 | והכא |
| 16 | In our discussionbeis is an add-on letter that can mean five different things; here it means 'in' | בשמעתין |
| 17 | That he returned themdalet is an add-on letter = that | דהדרינהו |
| 18 | after | בתר |
| 19 | twelve | תריסר |
| 20 | Months of | ירחי |
| 21 | the year | שתא |
| 22 | All of / the worldabbreviation = two words, each on its own line; if there is not enough room, put a slash after the first word (in the English too) | כ"ע |
| 23 | they are exempt | פטורים |
| 24 | For thislamed is an add-on letter = for | לכך |
| 25 | not | לא |
| 26 | does it bring | מייתי |
| 27 | The pasuk | קרא |
| 28 | here | הכא |
| 1 | neverthelessabbreviation; an expression, not translated literally | ומ"מ |
| 2 | Because of | משום |
| 3 | To inside | לפנים |
| 4 | From the line of | משורת |
| 5 | The ruling | הדין |
| 6 | It was needed | בעי |
| 7 | For himlamed is an add-on letter, 'to' or 'for'; here 'for him' | ליה |
| 8 | To return them | לאהדורי |
| 9 | Since | כיון |
| 10 | That not he is | שאינו |
| 11 | he is lackingthe mem is part of the word; chaser = to lack, to be missing something | מתחסר |
| 12 | Money | ממונא |
| 1 | but"just plain but" | אבל |
| 2 | At the end of | בסוף |
| 3 | Ha'omnena chapter called Ha'omnen | האומנין |
| 4 | By thoseadd-on letter | בהנהו |
| 5 | portersthe shin is part of the word | שקולאי |
| 6 | That they broke | ששברו |
| 7 | To himwith a vav (לו) it means to him; with an aleph (לא) it means not | לו |
| 8 | The barrelsingular | החבית |
| 9 | And they made | ועשו |
| 10 | To him | לו |
| 11 | A loss | הפסד |
| 12 | A big one | גדול |
| 13 | Because of | משום |
| 14 | To inside of | לפנים |
| 15 | From the line of | משורת |
| 16 | The ruling | הדין |
| 17 | Not, it is | אין |
| 18 | To him | לו |
| 19 | To lose | להפסיד |
| 20 | For thislamed can be 'to' or 'for'; here it is F-O-R | לכך |
| 21 | it brings | מייתי |
| 22 | Pasuk | קרא |
| 23 | In order | למען |
| 24 | You should go | תלך |
| 25 | In a way of | בדרך |
| 26 | Good ones | טובים |
| 1 | he saidprinted on his sheet as the abbreviation א"ל (leave an extra line) | אמר |
| 2 | To him | ליה |
| 3 | Behold | הרי |
| 4 | These are | אלו |
| 5 | His | שלו |
| 1 | he came | בא |
| 2 | a Jew | ישראל |
| 3 | and he gave | ונתן |
| 4 | on it | בה |
| 5 | a sign | סימן |
| 6 | with this, here it is unclear 36:56 | מהו |
| 1 | But is it not? | והלא |
| 2 | He is standing. | עומד |
| 3 | And he is screaming.verb; add-on letter | וצווח |
| 1 | it is maderoot of the word is 'made' | נעשה |
| 2 | like one who is screaming | כצווח |
| 3 | on | על |
| 4 | his house | ביתו |
| 5 | that it fell | שנפל |
| 6 | and on | ועל |
| 7 | his boatthe vav (O) at the end makes it HIS; the real word is sefina = a boat | ספינתו |
| 8 | that it sunkthe shin is an add-on letter; tova = it sunk | שטבעה |
| 9 | in the sea | בים |
| 1 | that certain | ההוא |
| 2 | a vulture | דיו |
| 3 | that it took | דשקיל |
| 4 | meat | בשרא |
| 5 | in the marketplace | בשוקא |
| 6 | and it threw it | ושדיה |
| 7 | in the palm treesthe beis here means 'in' | בצנייתא |
| 8 | of the house of | דבי |
| 9 | Barmeriona name; two words on one line | בר מריון |
| 1 | he came | אתא |
| 2 | to before him'him' because of the hei on the end (2016-03-14 review) | לקמיה |
| 3 | that of Abaye | דאביי |
| 4 | he saidabbreviation: equal sign, two words one on top of the other | אמר |
| 5 | to himsecond word of the abbreviation | ליה |
| 6 | go | זיל |
| 7 | take it | שקול |
| 8 | for yourselflamed is an add-on letter meaning 'to' or 'for'; here 'for'; nafshach = yourself | לנפשך |
| 1 | a bird | עוף |
| 2 | that they callthe shin is an added letter, so it means 'that' | שקורין |
| 3 | a vulture | אוזלטו"ר |
| 4 | and it is | והוא |
| 5 | a language of | לשון |
| 6 | daya | דיה |
| 1 | threw it | השליכתו |
| 2 | between | בין |
| 3 | palm trees | דקלים |
| 4 | of | של |
| 5 | Barmerion | בר מריון |
| 1 | beholdEnglish not captured in the 2016-03-09 class; 'behold' is from his review in the 2016-03-14 class at 3095 | והא |
| 2 | a majoritythe 'of' comes from the dalet of the next word | רובא |
| 3 | of Jews | דישראל |
| 4 | they are | נינהו |
| 5 | you hear | שמעת |
| 6 | from it | מינה |
| 7 | the ruling is | הלכה |
| 8 | like Rabbi Shimona name: two words on one line | כרבי שמעון |
| 9 | son of | בן |
| 10 | Elazar | אלעזר |
| 11 | evenjust plain 'even' | אפילו |
| 12 | by a majority of | ברוב |
| 13 | Jews | ישראל |
| 1 | it is different | שאני |
| 2 | a vulture | דיו |
| 3 | that like it's tight unclear 47:46the first two letters are add-on letters: dalet = that, chaf = like; the real word is zuto | דכזוטו |
| 4 | that of | של |
| 5 | a sea | ים |
| 6 | it is compared | דמי |
| 1 | But behold | והא |
| 2 | He said | אמר |
| 3 | unclear 20:55English for this word is missing from the transcript | רב |
| 4 | Meat | בשר |
| 5 | That it was hiddenread back as 'That it is hidden' (1349) | שנתעלם |
| 6 | From | מן |
| 7 | The eye | העין |
| 8 | It is forbidden | אסור |
| 1 | maybe | שמא |
| 2 | it was exchanged | נתחלף |
| 3 | with a carcassadd-on letter beis means with | בנבילה |
| 1 | By where he is standingbeis is an add-on letter | בעומד |
| 2 | And he sees it | ורואהו |
| 1 | from when that it took itmem means from when; shin means that; the vav at the end is another 'it' | משנטלו |
| 2 | Until | עד |
| 3 | that it threw itadd-on letter | שהשליכו |
| 1 | He came | אתא |
| 2 | To before him | לקמיה |
| 3 | That of Rav | דרב |
| 4 | we should have in the textabbreviation (Garsinan), written out with an equal sign; missing a regular nun and a final nun | גרסי' |
| 5 | Like that it impliesthe real word is mashma | כדמשמע |
| 6 | In the Yerushalmi | בירושלמי |
| 7 | Chapter | פרק |
| 8 | Ein ma'amidinname of a chapter; not translated, just written again | אין מעמידין |
| 1 | And even | ואפילו |
| 2 | To the texts | לספרים |
| 3 | That they have written | דגרסי |
| 4 | Abaye | אביי |
| 5 | It asks | פריך |
| 6 | well | שפיר |
| 7 | From meat | מבשר |
| 8 | That it was hidden | שנתעלם |
| 9 | From | מן |
| 10 | The eye | העין |
| 1 | That even thoughcounts as one word, all on one line; the dalet means that | דאף ע"ג |
| 2 | That not | דלא |
| 3 | it is establishedtwo regular yuds | קיימא |
| 4 | To uslike lanu in Hebrew | לן |
| 5 | Like Rav | כרב |
| 1 | Like that I explainedfirst two letters are add-on letters; 'explained' with -ed | כדפרישית |
| 2 | above | לעיל |
| 3 | From that it askedmem means from; dalet means that; past tense | מדפריך |
| 4 | In chapter | בפרק |
| 5 | Gid HaNashehname of a chapter; not translated, just written | גיד הנשה |
| 6 | And Rav | ורב |
| 7 | How is it?like heichi dami in the Gemara | היכי |
| 8 | He ate | אכיל |
| 9 | Meat | בשרא |
| 1 | neverthelessabbreviation; the two words go together as an expression, not translated literally | מ"מ |
| 2 | it asks | פריך |
| 3 | well | שפיר |
| 4 | that since | דכיון |
| 5 | that he saw | דחזי |
| 6 | the finder | המוצא |
| 7 | that the birdshin means that; ohf means bird | שהעוף |
| 8 | it threw them | השליכם |
| 9 | there | שם |
| 10 | even | אפילו |
| 11 | the one | מאן |
| 12 | that he argues | דפליג |
| 13 | on Ravadded letter (aleph) | ארב |
| 14 | he agrees | מודה |
| 15 | here | הכא |
| 16 | that it is forbidden | דאסור |
| 17 | that I will say | דאימור |
| 18 | it took itdid this word before | נטלה |
| 19 | from a city | מעיר |
| 20 | that its majority is | שרובה |
| 21 | non-Jews | כנענים |
| 22 | and it answersthe mem is part of the word | ומשני |
| 23 | by where he standsthe beis means by | בעומד |
| 24 | and he sees it | ורואהו |
| 25 | that it took it | שנטלה |
| 26 | from a city | מעיר |
| 27 | that its majority is | שרובה |
| 28 | slaughterers | טבחי |
| 29 | Jewish ones | ישראל |
| 30 | Anturav unclear 13:21 | ולרב |
| 31 | it is talking aboutdid this before | מיירי |
| 32 | by where he stands | בעומד |
| 33 | and he sees | ורואה |
| 34 | that it took it | שנטלה |
| 35 | to before | לפני |
| 36 | slaughterers | טבחי |
| 37 | Jewish ones | ישראל |
| 1 | Rabbi Chaninoa name | רבי חנינא |
| 2 | he found | מצא |
| 3 | a young goatg'di and gadyo are the same word | גדי |
| 4 | a slaughtered one | שחוט |
| 5 | between | בין |
| 6 | TveriyoTiberius; name of a city in Israel | טבריא |
| 7 | and Tziporianother city in Israel | לציפורי |
| 8 | and they permitted itvav means and; hu at the end makes it 'it' | והתירוהו |
| 9 | to him | לו |
| 10 | he said | אמר |
| 11 | Rabbi Amia name | רבי אמי |
| 12 | they permitted it | התירוהו |
| 13 | to him | לו |
| 14 | because of | משום |
| 15 | a findsingular | מציאה |
| 16 | like Rabbi Shimon | כרבי שמעון |
| 17 | son of Olazar'son of' on 05-09 (t1351); 'son of Olazar' in the 05-11 review (t114) | בן אלעזר |
| 18 | because of | משום |
| 19 | slaughteringa different form of the same word | שחיטה |
| 20 | like Rabbi Chananyo | כרבי חנניא |
| 21 | his son | בנו |
| 22 | that of | של |
| 23 | Rabbi Yosi HagliliGlili is the place he came from, usually added as part of his name | רבי יוסי הגלילי |
| 24 | that we learned in a Braisa | דתניא |
| 25 | behold | הרי |
| 26 | that they were lost | שאבדו |
| 27 | to him | לו |
| 28 | his young goatsplural | גדייו |
| 29 | and his roostersvav means and; plural; tarnegol is a rooster | ותרנגוליו |
| 30 | and he went | הלך |
| 31 | and he found themthe nun at the end means them | ומצאן |
| 32 | slaughtered | שחוטין |
| 33 | Rabbi Yehudoa name | רבי יהודה |
| 34 | he forbids it | אוסר |
| 35 | and Rabbi Chananyo | ורבי חנניא |
| 36 | his son | בנו |
| 37 | that of | של |
| 38 | Rabbi Yossi Haglili | רבי יוסי הגלילי |
| 39 | he permits it | מתיר |
| 1 | Behold | הרי |
| 2 | That they were lost | שאבדו |
| 3 | and so on | כו' |
| 1 | it isה"ה = הוא הדין; this is the הוא | ה"ה |
| 2 | the rulingthis is the הדין of ה"ה | ה"ה |
| 3 | they were stolentwo nuns | נגנבו |
| 4 | and even though | ואע"ג |
| 5 | that he transgressed | דעבר |
| 6 | unclear 13:42 | על |
| 7 | not | לא |
| 8 | you shall steal | תגנוב |
| 9 | not | לא |
| 10 | he transgressed | עבר |
| 11 | the negative prohibition | לאו |
| 12 | of a carcassthe dalet is 'that of' | דנבילה |
| 13 | and in the Toseftaunder the beis put a patach | ובתוספתא |
| 14 | we learned in a Braisa | תניא |
| 15 | explicitlyno prefix | בהדיא |
| 16 | behold | הרי |
| 17 | that they were lost | שאבדו |
| 18 | or | או |
| 19 | they were stolen | נגנבו |
| 20 | and here | והכא |
| 21 | it mentioned | נקט |
| 22 | they were lost | אבדו |
| 23 | the wayAramaic for derech | אורחא |
| 24 | of the matter | דמילתא |
| 1 | he said | אמר |
| 2 | Rebbi | רבי |
| 3 | they appear | נראין |
| 4 | the words of | דברי |
| 5 | Rabbi Yehudah | רבי יהודה |
| 6 | when that he found themfirst two letters are add-on letters: kof means like or when (here when), shin means that; real word mitza'on = he found them | כשמצאן |
| 7 | in a garbage dump | באשפה |
| 1 | that the way of | שדרך |
| 2 | a carcasslike a dead carcass of an animal | נבילה |
| 3 | to throw it | להשליכה |
| 4 | in the garbage dumpkamatz under the beis means the; shva means a | באשפה |
| 1 | and the words of | ודברי |
| 2 | Rabbi Chananyoa name | רבי חנניא |
| 3 | his son | בנו |
| 4 | that of | של |
| 5 | Rabbi Yossi Haglilia name | רבי יוסי הגלילי |
| 6 | when that he found them | כשמצאן |
| 7 | in a houseshva under the beis | בבית |
| 1 | from that they permitted it | מדהתירוהו |
| 2 | to him | לו |
| 3 | because of | משום |
| 4 | slaughtering | שחיטה |
| 5 | a majority of | רובא |
| 6 | Jews | ישראל |
| 7 | they are | נינהו |
| 8 | you hear | שמעת |
| 9 | from it | מינה |
| 10 | the ruling is | הלכה |
| 11 | like Rabbi | כרבי |
| 12 | Tanna unclear 61:16 | בן |
| 13 | even | אפילו |
| 14 | by a majority | ברוב |
| 1 | He said | אמר |
| 2 | unclear 9:46 | רבא |
| 3 | a majority of | רוב |
| 4 | non-Jewshe reads Kenaanim; the printed text has גוים | גוים |
| 5 | and a majority ofsee the vav | ורוב |
| 6 | slaughterers | טבחי |
| 7 | Jewish ones | ישראל |
| 1 | That he found them | שמצאן |
| 2 | In the garbage dump | באשפה |
| 1 | In the chapterabbreviation, written with an equal sign: בפרק קמא | בפ"ק |
| 2 | the first onesecond part of the abbreviation בפ"ק | קמא |
| 3 | That of Chulinthe dalet as an add-on means 'that of' | דחולין |
| 4 | It explains | מפרש |
| 5 | They appear | נראין |
| 6 | The words of | דברי |
| 7 | To Rabbi Chananyathe lamed as an add-on means 'to' | לרבי חנניא |
| 8 | When that he found themnun at the end = them | כשמצאן |
| 9 | In a garbage dump | באשפה |
| 10 | That of in the marketplacethe shin means 'that of'; the beis is also an add-on letter | שבשוק |
| 11 | That even | שאף |
| 12 | Not | לא |
| 13 | Does he argue | פליג |
| 14 | On himfirst written 'On it'; changed on 2016-07-06 (t1168): means on Rabbi Yehuda | עליה |
| 15 | But only | אלא |
| 16 | In a garbage dump | באשפה |
| 17 | That of in the housethe patach means 'the' | שבבית |
| 18 | And by the caseuvda means case | ובעובדא |
| 19 | That of here | דהכא |
| 20 | That he found them | שמצאן |
| 21 | On the road | בדרך |
| 22 | Withouthere בלא means without | בלא |
| 23 | A garbage dump | אשפה |
| 24 | It is | הוי |
| 25 | Like a garbage dump | כאשפה |
| 26 | That of in the house | שבבית |
| 1 | Rabbi Yitzchakwords one and two | רבי יצחק |
| 2 | The blacksmith | נפחא |
| 3 | He found | אשכח |
| 4 | a ball of string | קיבורא |
| 5 | That they make trapsthe dalet is an add-on letter | דאזלי |
| 6 | With it | בי |
| 7 | the trappers | אזלויי |
| 8 | He came | אתא |
| 9 | To before him | לקמיה |
| 10 | That of Rabbi Yochanan | דרבי יוחנן |
| 11 | And they say | ואמרי |
| 12 | To it | לה |
| 13 | In the house offirst letter is an add-on letter | בבי |
| 14 | Study | מדרשא |
| 15 | And they said | ואמרו |
| 16 | To him | ליה |
| 17 | Go | זיל |
| 18 | Take unclear 36:28he also says 'Take it' | שקול |
| 19 | For yourselfhe first said 'To yourself', then 'For yourself' | לנפשך |
| 1 | he found | אשכח |
| 2 | a ball of string | קיבורי |
| 3 | That they make traps | דאזלי |
| 4 | With it | ביה |
| 5 | trappers | אזלויי |
| 6 | he found | מצא |
| 7 | spun thread | טווי |
| 8 | unclear 4:58 | ורשתות |
| 9 | That the trappers | שהציידין |
| 10 | they are found | מצויין |
| 1 | unclear 13:38 | אזלוי |
| 2 | Trappers | ציידים |
| 3 | The ones that make | העושים |
| 4 | Traps | מכמורות |
| 1 | He came | אתא |
| 2 | To before him | לקמיה |
| 3 | That of rabbi assi | דרבי אסי |
| 4 | we should have written in the text | גרסי' |
| 5 | Even though | אע"ג |
| 6 | That in all | דבכל |
| 7 | places | דוכתי |
| 8 | it lists | חשיב |
| 9 | Rabbi Ami | רבי אמי |
| 10 | In the beginning | ברישא |
| 11 | Like that it said | כדאמר |
| 12 | Rabbi Ami | רבי אמי |
| 13 | And Rabbi Asi | ורבי אסי |
| 14 | Kohanim | כהני |
| 15 | Important ones | חשיבי |
| 16 | That of the land | דארעא |
| 17 | Of Israeldalet is an add-on letter, means of | דישראל |
| 18 | Even though | אף על גב |
| 19 | That He was greater | שגדול |
| 20 | From Him | ממנו |
| 21 | Not it is | אין |
| 22 | A wonder | תימה |
| 23 | That He camewith the aleph: that He came | שבא |
| 24 | To before Him | לפניו |
| 25 | To ask | לישאל |
| 26 | Since | לפי |
| 27 | That His friend | שחבירו |
| 28 | He was | היה |
| 29 | But | אבל |
| 30 | If | אי |
| 31 | We have it written in the text | גרסינן |
| 32 | Rabi Abo | רבי אבא |
| 33 | It is difficult | קשה |
| 34 | That Rabi Abo | דרבי אבא |
| 35 | he was | היה |
| 36 | His student | תלמידו |
| 37 | that of | של |
| 38 | Rabbi Ami | רבי אמי |
| 39 | Like that it is proven | כדמוכח |
| 40 | By | גבי |
| 41 | a silver bar | נסכא |
| 42 | That of, Rabbi Abo | דרבי אבא |
| 43 | And how is it | ואיך |
| 44 | It was | היה |
| 45 | He came | בא |
| 46 | To before him | לפניו |
| 47 | To ask unclear 13:59 | Le'sha'el |
| 1 | and these | ואלו |
| 2 | he is obligated | חייב |
| 3 | is to announce | להכריז |
| 4 | he found | מצא |
| 5 | fruits | פירות |
| 6 | in the vesselpatach under the beis means 'the'; sheva means 'a': ba = in the, be = in a | בכלי |
| 1 | And an unspecified | וסתם |
| 2 | vessel | כלי |
| 3 | there is | יש |
| 4 | on it | בו |
| 5 | a sign | סימן |
| 1 | Like that it is | כמות שהוא |
| 2 | empty | ריקן |
| 1 | money | מעות |
| 2 | in a pursepatach under the beis means 'the'; sheva means 'a' | בכיס |
| 1 | Or | או |
| 2 | A purseno add-on letters before it, so it's 'a purse' | כיס |
| 3 | Just like | כמות |
| 4 | who, that it is unclear 13:59 | שהוא |
| 1 | piles of | צבורי |
| 2 | fruit | פירות |
| 3 | piles of moneygiven as one phrase in the transcript | צבורי מעות |
| 1 | piles of fruit | צבורי פירות |
| 2 | in the Gemara | בגמ' |
| 3 | it explains | מפרש |
| 4 | their sign | סימנייהו |
| 5 | or their number | או מנין |
| 6 | Or place | או מקום |