| 1 | and strings | ומחרוזות |
| 2 | of | של |
| 3 | fish | דגים |
| 1 | why is it | אמאי |
| 2 | let it be | להוי |
| 3 | the knotknot with a K | קשר |
| 4 | a sign | סימן |
| 1 | By a knotב is an add-on letter = by; קיטרא is Aramaic for קשר, a knot | בקטרא |
| 2 | that of trappers | דציידא |
| 3 | that all of | דכולי |
| 4 | the world | עלמא |
| 5 | like this | הכי |
| 6 | they knot | מקטרי |
| 1 | they asked | בעו |
| 2 | from him | מיניה |
| 3 | from Rav SheshetMem is an add-on letter: from; then the name | מרב ששת |
| 4 | numberin brackets | [מנין] |
| 5 | it is | הוי |
| 6 | a sign | סימן |
| 7 | or | או |
| 8 | not | לא |
| 9 | it is | הוי |
| 10 | a sign | סימן |
| 1 | by a numberב, the add-on letter, means by; מנינא is Aramaic, same as minyan in Hebrew | במנינא |
| 2 | that they are equal | דשוין |
| 1 | Already | כבר |
| 2 | They were accustomed | נהגו |
| 3 | The trappersin review (06-03) also 'the fishermen', 'the hunters or the trappers' | הציידין |
| 4 | to string | לחרוז |
| 5 | like the number | כמנין |
| 6 | this one | הזה |
| 7 | on a stringzayin at the end | בחרוז |
| 8 | one | אחד |
| 1 | he said | אמר |
| 2 | to them | להו |
| 3 | Rav Sheshes | רב ששת |
| 4 | you already learned it in a Braisa | תניתוה |
| 5 | he found | מצא |
| 6 | vessels of | כלי |
| 7 | silver | כסף |
| 8 | and vessels of | וכלי |
| 9 | copper | נחושת |
| 10 | broken off pieces | גסטרון |
| 11 | leadkamatz under the beis | של אבר |
| 12 | and all | וכל |
| 13 | vessels of | כלי |
| 14 | metalplural | מתכות |
| 15 | behold | הרי |
| 16 | this | זה |
| 17 | not | לא |
| 18 | he should return | יחזיר |
| 19 | until | עד |
| 20 | that he will giveshin is the add-on letter | שיתן |
| 21 | a sign | אות |
| 22 | or | או |
| 23 | until | עד |
| 24 | that he will accurately correspond to | שיכוין |
| 25 | its weightpossessive | משקלותיו |
| 26 | and from that weightvav = and; mem, dalet add-on letters | ומדמשקל |
| 27 | it is | הוי |
| 28 | a sign | סימן |
| 29 | measure | מדה |
| 30 | a number | ומנין |
| 31 | also | נמי |
| 32 | it is | הוי |
| 33 | a sign | סימן |
| 1 | broken off pieces of | שברי |
| 2 | pieces | חתיכות |
| 3 | of | של |
| 4 | lead | אבר |
| 1 | that he will sayshin is an add-on letter: that | שיאמר |
| 2 | its weightthe vav means its | משקלו |
| 3 | and he will accurately correspond with | ויכוין |
| 4 | the truth | האמת |
| 1 | and cut pieces | וחתיכות |
| 2 | offrom his read-back 'And cut pieces of meat' | של |
| 3 | meat | בשר |
| 4 | and so onabbreviation: copy the letters, equal sign, spelled vav, chaf, vav, lamed, vav | וכו׳ |
| 1 | why is it | אמאי |
| 2 | let it be | להוי |
| 3 | the weight | משקלא |
| 4 | a sign | סימן |
| 1 | by weightbeis is an add-on letter: by | במשקלא |
| 2 | that they are equaldaled is an add-on letter: that | דשוין |
| 1 | By a weight | במתקלא |
| 2 | they are equal | דשוין |
| 3 | That they were accustomedשנהגו and minhag are the same word | שנהגו |
| 4 | The butchers | הטבחים |
| 5 | To make | לעשות |
| 6 | cut pieces | החתיכות |
| 7 | By the weight | במשקל |
| 8 | This one | הזה |
| 1 | and let it be | ותהוי |
| 2 | the cut | חתיכה |
| 3 | it itself | גופה |
| 4 | a sign | סימן |
| 5 | or | או |
| 6 | that of the neckfirst dalet is an add-on letter: that of; Dafka = the neck | דדפקא |
| 7 | or | או |
| 8 | that of the thighdalet add-on letter: that of; Atma = the thigh | דאטמא |
| 1 | let him say | יאמר |
| 2 | from the limbmem is an add-on letter: from | מאבר |
| 3 | so and so | פלוני |
| 4 | it was | היה |
| 1 | the neck | צואר |
| 2 | I heard | שמעתי |
| 3 | and from, the name of | ומשום |
| 4 | Rabbi Yitzchak | רבי יצחק |
| 5 | son of Rabbi Menachem | בר' מנחם |
| 6 | I heard | שמעתי |
| 7 | that dafka isdalet is an add-on letter: that; dafka in quote marks | דדפקא |
| 8 | flanken | פלנק"ן |
| 9 | the place | מקום |
| 10 | that it knocksshin is an add-on letter: that | שדופק |
| 11 | when that it | כשהוא |
| 12 | it exerts itself | יגע |
| 1 | is it nottwo words written together on the same line | מי לא |
| 2 | we learned in a Braisa | תניא |
| 3 | he found | מצא |
| 4 | cut pieces of | חתיכות |
| 5 | fish | דגים |
| 6 | and a fish | ודג |
| 7 | a bitten one | נשוך |
| 8 | he is obligated | חייב |
| 9 | to announce | להכריז |
| 10 | barrels | חביות |
| 11 | of | של |
| 12 | wine | יין |
| 13 | and of | ושל |
| 14 | oil | שמן |
| 15 | and of | ושל |
| 16 | grain | תבואה |
| 17 | and of | ושל |
| 18 | dried figs | גרוגרות |
| 19 | and of | ושל |
| 20 | olives | זיתים |
| 21 | behold | הרי |
| 22 | these are | אלו |
| 23 | his | שלו |
| 1 | has no translation; written together with the abbreviation ס"ד on the same line, with an equal sign | קא |
| 2 | it went upprinted as ס"ד (= סלקא דעתיה) | סלקא |
| 3 | on it's mind | דעתיה |
| 4 | when that notfirst two letters are add-on letters: כ = when, ש = that; אין = not | כשאין |
| 5 | on themadds "is" before "a sign" | בהן |
| 6 | a sign | סימן |
| 7 | and the cutו and ה are add-on letters = and the | והחתיכה |
| 8 | it itself iscould be body; here it means it itself | גופה |
| 9 | a sign | סימן |
| 10 | or | או |
| 11 | from nearמ is an add-on letter = from | מאצל |
| 12 | the head | הראש |
| 13 | or | או |
| 14 | from | מן |
| 15 | the tail | הזנב |
| 1 | this, it iscombination of זה (this) and הוא (it is) | זהו |
| 2 | the sign"the" rather than "a" because of שלו | סימן |
| 3 | that of, it | שלו |
| 1 | Here | הכא |
| 2 | With what | במאי |
| 3 | Are we involved | עסקינן |
| 4 | By where that it istwo add-on letters; איכא = there is | בדאיכא |
| 5 | Siman | סימנא |
| 6 | In the cut | בפסקא |
| 7 | Corners | קרנתא |
| 1 | that it learned in the Braisaד is an add-on letter = that | דקתני |
| 2 | cut pieces of | חתיכות |
| 3 | fish | דג |
| 4 | he is obligated | חייב |
| 5 | to announce | להכריז |
| 1 | by where, that there isfirst two letters are add-on letters: ב = by (here by where), ד = that; real word איכא = there is | בדאיכא |
| 2 | a signAramaic form | סימנא |
| 3 | in the cutב here = in | בפסקא |
| 1 | that not | שלא |
| 2 | it was cut | נחתכה |
| 3 | like the way ofכ is an add-on letter = like | כדרך |
| 4 | the ones who cutה is an add-on letter = the | החותכין |
| 1 | likelike a כ add-on letter: like or when; here like | כי |
| 2 | that | הא |
| 3 | that of Rabbah | דרבה |
| 4 | son of | בר |
| 5 | Rav Hunacounted as two words in his count of ten | רב הונא |
| 6 | he cut | מחתיך |
| 7 | to it | ליה |
| 8 | on threeא is an add-on letter, always means on; real word תלתא = three | אתלת |
| 9 | corners | קרנתא |
| 1 | when that he was | כשהיה |
| 2 | sending | שולח |
| 3 | meat | בשר |
| 4 | to his wifeל = to | לאשתו |
| 5 | by the hand ofב can mean several things, one is on; here it means by | ביד |
| 6 | non-Jew | נכרי |
| 1 | he makes | עושה |
| 2 | the cut | החתיכה |
| 3 | a thing of | בת |
| 4 | threeגימל | ג' |
| 5 | corners | קרנות |
| 6 | like this | כזה |
| 1 | it can be inferred | דיקא |
| 2 | also | נמי |
| 3 | that it learned in the Braisa | דקתני |
| 4 | similar to | דומיא |
| 5 | that of a fish | דדג |
| 6 | a bitten one | נשוך |
| 7 | hear | שמע |
| 8 | from it | מינה |
| 1 | their barrelsT-H-E-I-R | חביותיהם |
| 2 | that of | של |
| 3 | Pottery | חרס |
| 4 | They were | היו |
| 5 | and they coveredhard word | וגפין |
| 6 | them | אותם |
| 7 | with a cover of | במגופת |
| 8 | pottery | חרס |
| 9 | and they smeared | ושורקין |
| 10 | plaster | טיט |
| 11 | around | סביב |
| 12 | to attach | לדבק |
| 13 | the cover | המגופה |
| 14 | that not | שלא |
| 15 | it should go out | יצא |
| 16 | the smell of | ריח |
| 17 | the wine | היין |
| 18 | and in the days ofsame word as ויהי בימי אחשורוש | ובימי |
| 19 | shvatname of a month | שבט |
| 20 | or | או |
| 21 | nisanalso a month | ניסן |
| 22 | that they sell | שמוכרין |
| 23 | the owners of | בעלי |
| 24 | the houses | בתים |
| 25 | barrels | חביות |
| 26 | to the storekeeper | לחנווני |
| 27 | like ten | כעשר |
| 28 | or | או |
| 29 | like fifteengematria: each letter has a numerical value | כט"ו |
| 30 | together | יחד |
| 31 | they take | נוטלין |
| 32 | Their covershem at the end makes it 'their'; the mem is part of the word, not an add-on letter | מגופותיהם |
| 33 | and they taste | וטועמין |
| 34 | the winetwo words together because את is grammar, not a translation | את היין |
| 35 | and he goes back | וחוזר |
| 36 | and he closes it | וסותמו |
| 37 | and he smears | וטח |
| 38 | on it | בו |
| 39 | plaster | טיט |
| 40 | around | סביב |
| 41 | the cover | המגופה |
| 42 | and it | והוא |
| 43 | it is called | קרוי |
| 44 | resealed | רושם |
| 45 | and he carries them | ונושאן |
| 46 | the storekeeper | החנווני |
| 47 | to his house | לביתו |
| 48 | and the mishnah is | ומתניתין |
| 49 | by a barrel | בחבית |
| 50 | a resealed one | רשומה |
| 51 | and this is | והיינו |
| 52 | a sign | סימן |
| 53 | that there are | שיש |
| 54 | those who reseal | רושמין |
| 55 | and there are | ויש |
| 56 | that they carry | שנושאין |
| 57 | it | אותה |
| 58 | opened | פתוחה |
| 59 | to sell it | למוכרה |
| 60 | immediatelylast word | מיד |
| 1 | By where that there is | בדאיכא |
| 2 | A sign in it | סימנא |
| 3 | In the cutit means in the shape | בפסקא |
| 4 | That not | שלא |
| 1 | he said | אמר |
| 2 | the master | מר |
| 3 | Barrels | חביות |
| 4 | of | של |
| 5 | wine | יין |
| 6 | and of | ושל |
| 7 | oil | שמן |
| 8 | and of | ושל |
| 9 | grain | תבואה |
| 10 | and of | ושל |
| 11 | dried figshe first said "dates, figs" | גרוגרות |
| 12 | and of | ושל |
| 13 | olives | זיתים |
| 14 | behold | הרי |
| 15 | these are | אלו |
| 16 | his | שלו |
| 1 | but beholdmore of an expression than a translation | והא |
| 2 | we learned in a Mishnah | תנן |
| 3 | pitchers ofnew word; כדי is plural | כדי |
| 4 | wine | יין |
| 5 | and pitchers of | וכדי |
| 6 | oil | שמן |
| 7 | he's obligated | חייב |
| 8 | to announce | להכריז |
| 1 | He said, Rabbi Zeiraabbreviation, so we put an equal sign (= אמר רבי זירא) | א"ר זירא |
| 2 | he said | אמר |
| 3 | Ravthat's a name | רב |
| 4 | the Mishnah is | מתניתין |
| 5 | by where it was resealedthe beis is an add-on letter, 'by where'; the real word is רשום | ברשום |
| 1 | that he is obligatedthe dalet is an add-on letter, 'that' | דחייב |
| 2 | To announce | להכריז |
| 1 | this implies | מכלל |
| 2 | that the Braisa is | דברייתא |
| 3 | by where it was openthe beis is an add-on letter, 'by where'; פתוח means it was open | בפתוח |
| 4 | If | אי |
| 5 | by where it was openexact same word | בפתוח |
| 6 | a lost object | אבידה |
| 7 | from knowledge | מדעת |
| 8 | it is | היא |
| 1 | And we ask | ופרכינן |
| 2 | This implieshe first said "It is implied" | מכלל |
| 3 | That the Braisa | דברייתא |
| 4 | that it was learned | דקתני |
| 5 | Behold | הרי |
| 6 | These are | אלו |
| 7 | His | שלו |
| 8 | By where it was opened | בפתוחה |
| 9 | It was learned in the Braisano 'that' here | קתני |
| 10 | with wonderthe beis is an add-on letter, 'with'; תמיה means wonder | בתמיה |
| 11 | it is obvious | פשיטא |
| 12 | That beholdthe dalet is an add-on letter | דהא |
| 13 | A lost object | אבידה |
| 14 | From knowledge | מדעת |
| 15 | it is | היא |
| 16 | That he placed it downwe had derech hinuach in the beginning | שהניחה |
| 17 | Open | פתוחה |
| 18 | And all | וכל |
| 19 | Creepers | שקצים |
| 20 | And crawlers | ורמשים |
| 21 | And snakes | ונחשים |
| 22 | They drink | שותים |
| 23 | From it | הימנה |
| 1 | he said | אמר |
| 2 | Rav Hoshaiahthat's a name; the two words go together on the same line | רב הושעיא |
| 3 | by where it was coveredthe beis is an add-on letter, 'by where'; מציף means it was covered | במציף |
| 1 | that he placed downשה is an add-on letter, 'that'; he first said 'that he left', corrected to 'placed down' in this context | שהניח |
| 2 | The cover | מגופה |
| 3 | On it | עליה |
| 4 | and not | ולא |
| 5 | did he smear itmapik hei, a dot in the hei | שרקה |
| 6 | with plasterthe beis is an add-on letter | בטיט |
| 7 | a sign | סימן |
| 8 | there is not | ליכא |
| 9 | and the lost object | ואבידה |
| 10 | from knowledge | מדעת |
| 11 | also | נמי |
| 12 | there is not | ליכא |
| 1 | Abaye | אביי |
| 2 | He said | אמר |
| 3 | Even | אפילו |
| 4 | You can say | תימא |
| 5 | this one | אידי |
| 6 | and this one is | ואידי |
| 7 | by where it is resealed | ברשום |
| 8 | and that | ולא |
| 9 | it is a question | קשיא |
| 10 | Here is | כאן |
| 11 | Before | קודם |
| 12 | that they were opened | שנפתחו |
| 13 | The storage places | האוצרות |
| 14 | Here is | כאן |
| 15 | To after | לאחר |
| 16 | that they were opened | שנפתחו |
| 17 | the storage places | האוצרות |
| 1 | Stillshin is an add-on letter: that | שעדיין |
| 2 | not | לא |
| 3 | did it reach | הגיע |
| 4 | the time of | זמן |
| 5 | the sellers of | מוכרי |
| 6 | the barrels | החביות |
| 7 | and an individual | ויחיד |
| 8 | merely | בעלמא |
| 9 | it is | הוא |
| 10 | that he does itdalet is an add-on letter | דעביד |
| 11 | it is | הוי |
| 12 | resealingno quote marks around it | רושם |
| 13 | a sign | סימן |
| 1 | likein Gemara usually like or when; here like | כי |
| 2 | that | הא |
| 3 | of Rav Yaakovtwo words go together; put a connector | דרב יעקב |
| 4 | son of | בר |
| 5 | Abba | אבא |
| 6 | he found | אשכח |
| 7 | a barrel | חביתא |
| 8 | of winedalet is an add-on letter: of | דחמרא |
| 9 | to afterlamed means to | לאחר |
| 10 | that they were opened | שנפתחו |
| 11 | storage places | האוצרות |
| 12 | He came | אתא |
| 13 | to before him | לקמיה |
| 14 | that of Abaye | דאביי |
| 15 | he saidabbreviation, always written out; put an equal sign | אמר |
| 16 | to him | ליה |
| 17 | Go | זיל |
| 18 | Take itAramaic word | שקול |
| 19 | For yourself | לנפשך |
| 1 | he asked | בעא |
| 2 | from him | מיניה |
| 3 | Rav Bibia name | רב ביבי |
| 4 | from Rav Nachmanmem add-on letter means from | מרב נחמן |
| 5 | the place | מקום |
| 6 | it is | הוי |
| 7 | a sign | סימן |
| 8 | or | או |
| 9 | not | לא |
| 10 | it is | הוי |
| 11 | a sign | סימן |
| 1 | he said | אמר |
| 2 | to him unclear 13:22only heard in his read-back 'He said to him, colon' | ליה |
| 3 | You already learned it in the Braisa | תניתוה |
| 4 | He found | מצא |
| 5 | Barrels | חביות |
| 6 | Of | של |
| 7 | Wine | יין |
| 8 | And of | ושל |
| 9 | Oil | שמן |
| 10 | And of | ושל |
| 11 | Grain | תבואה |
| 12 | And of | ושל |
| 13 | dried figs | גרוגרות |
| 14 | and of | ושל |
| 15 | olives | זיתים |
| 16 | behold | הרי |
| 17 | these are | אלו |
| 18 | his | שלו |
| 19 | and if | ואי |
| 20 | it would go upabbreviation; put an equal sign and write the two words on two separate lines | סלקא |
| 21 | on your mind | דעתך |
| 22 | that the place | דמקום |
| 23 | it is | הוי |
| 24 | a sign | סימן |
| 25 | let him announce | לכרוז |
| 26 | the place | מקום |
| 1 | he said | אמר |
| 2 | Rav Zvid | רב זביד |
| 3 | here | הכא |
| 4 | with whatalso said 'by when' | במאי |
| 5 | are we involvedalso said 'are we dealing' | עסקינן |
| 6 | by the edgebeis add-on letter means by; real word רקתא means the edge | ברקתא |
| 7 | of the riverdalet is an add-on letter: of | דנהרא |
| 1 | And the wine | והיין |
| 2 | It comes | בא |
| 3 | To the city | לעיר |
| 4 | on a boat | בספינה |
| 5 | And the purchasersadd-on letters: and the | והלוקחין |
| 6 | They clean out | מפנין |
| 7 | The boat | הספינה |
| 8 | And he puts it down | ומניחו |
| 9 | on | על |
| 10 | the edge ofsin, not shin | שפת |
| 11 | the river | הנהר |
| 12 | and they carry | ונושאין |
| 13 | one | אחת |
| 14 | one | אחת |
| 15 | and sometimes | ופעמים |
| 16 | That he forgetsfirst shin is the add-on letter | ששוכח |
| 1 | he said | אמר |
| 2 | Rav Maria name | רב מרי |
| 3 | what is it? | מאי |
| 4 | The reason | טעמא |
| 5 | They saidthe u at the end makes it they | אמרו |
| 6 | The Rabbanan | רבנן |
| 7 | The edge | רקתא |
| 8 | Of the riverdalet here just means of | דנהרא |
| 9 | not | לא |
| 10 | it is | הוי |
| 11 | a sign | סימן |
| 12 | that we saynun makes we in Aramaic | דאמרינן |
| 13 | to himlike Amar Leih | ליה |
| 14 | just liketwo words go together; an expression, not translated literally | כי היכי |
| 15 | That it happeneddalet is an add-on letter: that; real word אתרמי, it happened | דאתרמי |
| 16 | to youlamed is an add-on letter: to; דידך means you | לדידך |
| 17 | it happenedno dalet this time | אתרמי |
| 18 | also | נמי |
| 19 | to your friend | לחברך |
| 1 | there are | איכא |
| 2 | that they say | דאמרי |
| 3 | he said | אמר |
| 4 | Rav Mari | רב מרי |
| 5 | what is it? | מאי |
| 6 | the reason | טעמא |
| 7 | they said | אמרו |
| 8 | the Rabbanan | רבנן |
| 9 | place | מקום |
| 10 | not | לא |
| 11 | it is | הוי |
| 12 | a sign | סימן |
| 13 | that we say | דאמרינן |
| 14 | to him | ליה |
| 15 | just liketwo words go together; a phrase | כי היכי |
| 16 | that it happened | דאתרמי |
| 17 | to you | לדידך |
| 18 | this | האי |
| 19 | place | מקום |
| 20 | it happened | אתרמי |
| 21 | also | נמי |
| 22 | to your friend | לחברך |
| 23 | this | האי |
| 24 | place | מקום |
| 1 | the practical difference iscolon; not a literal translation, it's a phrase, an expression; the two words go together on one line | נפקא מינה |
| 2 | that evenabbreviation: write it with an equal sign and then spell it out | דאפי' |
| 3 | he was accuratethree dots | כוון |
| 4 | and he said | ואמר |
| 5 | the place ofas a noun it's makom with a kamatz under the mem; changing the kamatz to a shva makes 'of' | מקום |
| 6 | it's sittingthree dots | מושבה |
| 7 | clearly definedthree dots | מסוים |
| 8 | not | לא |
| 9 | it is | הוי |
| 10 | a signthree dots | סימן |
| 1 | he saw himthe yud hei in Aramaic is like a vav in Hebrew and means him; the real word is the ches zayin yud; three dots | חזייה |
| 2 | that he was | דהוה |
| 3 | holding backthe first of the two words is a grammar word with no translation; three dots | קא מחסם |
| 4 | he said | אמר |
| 5 | to himcolon | ליה |
| 6 | goexclamation point | זיל |
| 7 | dividecommand form; three dots | פלוג |
| 8 | to himthree dots | ליה |
| 9 | to Chiyathree dots | לחייא |
| 10 | my sonthree dots | ברי |
| 11 | from ithe also says it could mean from him; three dots | מיניה |
| 12 | is it to sayleima, neima, teima, eima all mean say | לימא |
| 13 | he holdsthe words go together; three dots | קא סבר |
| 14 | Ravthree dots | רב |
| 15 | placethree dots | מקום |
| 16 | not | לא |
| 17 | it is | הוי |
| 18 | a sign | סימן |
| 19 | he saidthree dots | אמר |
| 20 | Rabbi Abbacolon | רבי אבא |
| 21 | because of | משום |
| 22 | giving up hope of | יאוש |
| 23 | the owners | בעלים |
| 24 | they touched | נגעו |
| 25 | on itthree dots | בה |
| 26 | that he saw | דחזא |
| 27 | that they grew | דקדחי |
| 28 | in it | ביה |
| 29 | weedsthree dots | חלפי |
| 1 | a language ofthe shva at the beginning makes the 'of' at the end of the English; colon | לשון |
| 2 | notopen quote marks before 'not' | לא |
| 3 | you shall muzzleclose quote marks after 'muzzle'; three dots; don't write the parentheses | תחסום |
| 4 | hesitating | מגמגם |
| 5 | in the matterthree dots | בדבר |
| 6 | and his heartthree dots | ולבו |
| 7 | it is knocking himthree dots | נוקפו |
| 1 | nettleN-E-T-T-L-E; three dots | אורטי"א |
| 2 | in the foreign languagebeis is an add-on letter meaning in; real word la'az; stands for בלשון עם זר; three dots | בלעז |
| 3 | they grew | גדלו |
| 4 | on itthree dots | עליה |
| 5 | you hear from itabbreviation ש"מ = שמע מינה, with an equal sign and an extra line; שמע = you hear, מינה = from it; colon | ש"מ |
| 6 | from daysיום is a day, ימים is days, מימים from days; three dots | מימים |
| 7 | manythree dots | רבים |
| 8 | it was | היה |
| 9 | therethree dots | שם |
| 10 | and alreadythree dots | וכבר |
| 11 | they gave up hopethree dots | נואשו |
| 12 | the ownersthree dots | הבעלים |
| 1 | Rabbi Shimonabbreviation Resh Shin = רבי שמעון, put an equal sign | רבי שמעון |
| 2 | son of | בן |
| 3 | Elazar | אלעזר |
| 4 | he says | אומר |
| 5 | and so onabbreviation, equal sign: vav, chaf, vav, lamed, vav; like et cetera | וכו׳ |
| 1 | what is it | מאי |
| 2 | "אנפוריא"you just write it again in Hebrew, with quote marks | אנפוריא |
| 1 | he saidabbreviation א״ר, equal sign = אמר רב | אמר |
| 2 | Rav Yehuda | רב יהודה |
| 3 | he said | אמר |
| 4 | Shmuel | שמואל |
| 5 | vessels | כלים |
| 6 | new ones | חדשים |
| 7 | that not | שלא |
| 8 | it is satisfied of themthe nun at the end makes it them | שבעתן |
| 9 | the eyeayin is singular, einayim is plural | העין |
| 1 | as of yet | עדיין |
| 2 | not | לא |
| 3 | he is accustomed | הורגל |
| 4 | with the seeing of themthe base is with; nun at the end = them | בראייתן |
| 5 | and the use of themvav = and; nun = them | ובתשמישן |
| 6 | that it should be | שיהא |
| 7 | he recognizes themnun = them | מכירן |
| 8 | well | יפה |
| 9 | and the language ofLoshon is a noun; ולשון makes it the language of (smichus) | ולשון |
| 10 | "אנפוריא" isquote marks | אנפוריא |
| 11 | an acronym | נוטריקון |
| 12 | not | אין |
| 13 | here is | פה |
| 14 | a proof | ראיה |
| 1 | how is itput a Q with a circle before היכי | היכי |
| 2 | it is compared | דמי |
| 1 | ifput a little A with a circle before אי | אי |
| 2 | there islike yesh in Hebrew | אית |
| 3 | on them | בהו |
| 4 | Asai [?] unclear 45:14 | סימן |
| 1 | really | לעולם |
| 2 | that there is not | דלית |
| 3 | on them | בהו |
| 4 | and a sign unclear 51:18 | סימן |
| 5 | the eye | עינא |
| 6 | it is satisfied of them | שבעתן |
| 7 | the eye | העין |
| 8 | it is established | קים |
| 9 | to him | ליה |
| 10 | and we return it | ומהדרינן |
| 11 | to him | ליה |
| 12 | whenKi means when here | כי |
| 13 | not | לא |
| 14 | it is satisfied of them | שבעתן |
| 15 | the eye | העין |
| 16 | not | לא |
| 17 | it is established | קים |
| 18 | to him | ליה |
| 19 | by them | בגוייהו |
| 20 | and not | ולא |
| 21 | do we return it | מהדרינן |
| 22 | to him | ליה |
| 1 | ifput a little A circle before אי | אי |
| 2 | that there is not | דלית |
| 3 | on them | בהו |
| 4 | a sign | סימן |
| 1 | when | כי |
| 2 | it is satisfied of them | שבעתן |
| 3 | the eye | העין |
| 4 | what is it | מאי |
| 5 | it is | הוי |
| 1 | really | לעולם |
| 2 | that there is not | דלית |
| 3 | on them | בהו |
| 4 | a sign | סימן |
| 5 | the practical difference istwo words go together | נפקא מינה |
| 6 | to return itAramaic word | לאהדורי |
| 7 | to a Talmid Chachamtwo words go together; not a literal translation; lamed = to; also said 'to a Torah scholar' | לצורבא מרבנן |
| 8 | with an imprint ofbeis add-on letter = with; translation disputed, going with one way | בטביעות |
| 9 | the eye | עינא |
| 10 | it is satisfied of them | שבעתן |
| 11 | the eye | העין |
| 12 | it is established | קים |
| 13 | to him | ליה |
| 14 | by themnew word | בגוייהו |
| 15 | and we returnsame word as לאהדורי | ומהדרינן |
| 16 | to him | ליה |
| 17 | when | כי |
| 18 | not | לא |
| 19 | it is satisfied of them | שבעתן |
| 20 | the eye | העין |
| 21 | not | לא |
| 22 | it is established | קים |
| 23 | to him | ליה |
| 24 | by them | בגוייהו |
| 25 | and not | ולא |
| 26 | do we return | מהדרינן |
| 27 | to him | ליה |
| 1 | And for examplepeople mix up the Kaf and the Samech | וכגון |
| 2 | that this one | דזה |
| 3 | the claimer of themhei means the; the nun means them | התובען |
| 4 | Talmid chachamtwo words go together; make a connector | צורבא מרבנן |
| 5 | He is | הוא |
| 1 | That he said | דאמר |
| 2 | Rav Yehuda | רב יהודה |
| 3 | He said | אמר |
| 4 | Shmuel | שמואל |
| 5 | by theseBeis = by; Hanei means these | בהני |
| 6 | threeTof and Shin interchangeable in Aramaic and Hebrew | תלת |
| 7 | things | מילי |
| 8 | They are usual | עבידי |
| 9 | The Rabbanan | רבנן |
| 10 | that they change | דמשנו |
| 11 | by their words | במלייהו |
| 12 | by the tractate | במסכת |
| 13 | and by the beddot inside the beis | ובפוריא |
| 14 | and by the hostfirst said "and by the visitor", then "the host" | ובאושפיזא |
| 1 | Is there | יש |
| 2 | In your handbeis means in | בידך |
| 3 | The tractate | מסכת |
| 4 | So and so | פלוני |
| 5 | it is ordered"arranged" also good | סדורה |
| 6 | in text | בגירסא |
| 7 | ortwo separate words (או / לאו) | או |
| 8 | not | לאו |
| 9 | And even thoughabbreviation - put an equal sign; expression, not translated word by word | ואע"ג |
| 10 | that ordered | שסדורה |
| 11 | it is | היא |
| 12 | to him | לו |
| 13 | he should say | יאמר |
| 14 | to him | לו |
| 15 | nohere it means no | לאו |
| 16 | and a measure ofthe real word is מדה | ומדת |
| 17 | Humility | ענוה |
| 18 | it is | היא |
| 1 | were you with your wife?not literal; put a connector | שמשת מטתך |
| 2 | he should say | יאמר |
| 3 | No | לאו |
| 4 | a measure of | מדת |
| 5 | modesty | צניעות |
| 6 | it is | הוא |
| 1 | Tosfos asksabbreviation for two words; literally 'and if you will say' | וא"ת |
| 2 | But behold it saidtwo words put together; Ve'ha is really Ve'ha Aleph, they drop the Aleph | והאמר |
| 3 | and you shall teach them diligently | ושננתם |
| 4 | that they should bethe shin is an add-on letter | שיהו |
| 5 | words of | דברי |
| 6 | torah | תורה |
| 7 | They should be sharpthe mem is part of the word | מחודדין |
| 8 | in your mouth | בפיך |
| 9 | that if | שאם |
| 10 | he will ask you | ישאלך |
| 11 | a man | אדם |
| 12 | Notאל is לא backwards, means the same thing | אל |
| 13 | You should hesitatetof at the beginning is a grammar add-on letter meaning she or you; here 'you'; real word גמגם | תגמגם |
| 14 | and you will say | ותאמר |
| 15 | To him | לו |
| 16 | But rather | אלא |
| 17 | Saycommand form | אמור |
| 18 | To him | לו |
| 19 | Immediately | מיד |
| 1 | Tosfos answersabbreviation; put an equal sign | וי"ל |
| 2 | that this isdalet = that | דהיינו |
| 3 | specifically | דוקא |
| 4 | by a man | באדם |
| 5 | the one who comesה = the | הבא |
| 6 | to ask | לשאול |
| 7 | a ruling | דין |
| 8 | or | או |
| 9 | an instruction | הוראה |
| 10 | or | או |
| 11 | to learn | להתלמד |
| 12 | But | אבל |
| 13 | here | הכא |
| 14 | that he comes | שבא |
| 15 | to test him | לנסותו |
| 16 | if | אם |
| 17 | he knows | יודע |
| 18 | it is permitted | מותר |
| 19 | to change | לשנות |
| 20 | and to say | ולומר |
| 21 | not | לא |
| 22 | did I learn | למדתי |
| 23 | this | זה |
| 1 | not | אין |
| 2 | it is accustomed | רגילות |
| 3 | that they should ask him | שישאלוהו |
| 4 | like the explanation ofkhaf is an add-on letter | כפירוש |
| 5 | Rashi | רש"י |
| 6 | if | אם |
| 7 | he was together with his wifetwo words go together; make a connector | שימש מטתו |
| 8 | but rather | אלא |
| 9 | if | אם |
| 10 | a person with an emissiontwo words go together; make a connector | בעל קרי |
| 11 | he was | היה |
| 12 | and not | ולא |
| 13 | did he come | בא |
| 14 | to the beis midrashtwo words go together; make a connector | לבית המדרש |
| 15 | and they asked him | ושאלוהו |
| 16 | why is it | למה |
| 17 | not | לא |
| 18 | did he come | בא |
| 19 | he should change | ישנה |
| 20 | and he should say | ויאמר |
| 21 | that sick | שחולה |
| 22 | he was | היה |
| 23 | or | או |
| 24 | the rest of | שאר |
| 25 | a happening beyond his control | אונס |
| 26 | it happened | אירע |
| 27 | to him | לו |
| 28 | or elsetwo words go together; make a connector; literally 'if also' | אי נמי |
| 29 | they asked him | שאלוהו |
| 30 | did you lie down | שכבת |
| 31 | on | על |
| 32 | the bed | מטה |
| 33 | this one | זו |
| 34 | not | לא |
| 35 | he should say | יאמר |
| 36 | to him | לו |
| 37 | yes | כן |
| 38 | lestL-E-S-T, maybe | פן |
| 39 | it will be seen | יראה |
| 40 | on it | בה |
| 41 | an emission | קרי |
| 42 | and he will be degraded | ויתגנה |